Showing posts with label death. Show all posts
Showing posts with label death. Show all posts

Friday, September 09, 2016

forty days



Begin with this. Forty busy days, days that seem to hold whole different days inside of them, days that are more or less negotiations with myself about how much I can get done. After the children are in bed I climb the stairs to my office to continue work, my mind awash with pieces of seemingly disparate puzzles. I feel like a cup full to the brim, but someone is continuing to pour.

My sister is sifting through the accumulations of my father's life: drawers of string and tape and glue, treasured cuts of exotic wood waiting for a purpose, colored glass, old books with torn cloth and broken bindings, and far far too many small pewter vases. He collected: plastic bags and garden tools, wool and cotton cloth for weaving, seeds, staplers, rocks, dried flowers, pencils, pads of paper with sad little sayings written on them, marbles, meat grinders, dental tools and surgical clamps, peppercorns, coffee pots, jars of honey, bars of soap, corn husks, magnifying glasses, plaid flannel shirts. My father prized that which could be put to use. He gravitated toward items that would be useful for homesteading in the 1800s, or if the electricity went out for a good while. I imagine he saw each busted garden tool restored, the rusted head rubbed shiny with steel wool, then carefully refastened to a newly turned and oiled shaft. As he stashed away plastic bags I suspect he imagined them reused until they turned brittle and torn, then twisted and woven into bath mats.

There is a lump in my throat that doesn't go away. It is a reminder, but of what I am not sure. I went to the doctor, she glanced down my throat and assured me I didn't have strep.

Forty days, and then some. Wednesday night we held a panikhida, a short and beautiful rite of remembrance, to mark forty days since my father's passing. I said a silent prayer asking him to forgive me for having a service for him in the Orthodox Church. My father was a man of religious conviction and theological intransigence. I'm not sure he believed I was truly a Christian once I joined the Orthodox Church. To his mind the Orthodox Church was some lesser and more antiquated version of the Roman Catholic Church, and the Roman church he regarded with grave suspicion. But pray for him we Orthodox did anyway, "with the saints give rest / to the soul of thy servant / where sickness and sorrow are no more / neither sighing but life everlasting."

My eight year old son said afterwards that it was a wonderful service. He wondered if we could also have a panikhida for his beta fish, Thunder, who also recently died. Thunder lies in a decorated box in the freezer alongside his favorite rocks, awaiting burial. "So many people are dying lately," my son said, "Grandpa, Thunder..."

I have not gone back to my father's house since the night he died. I can see the things all piled up there without going over to see them with my eyes. I remember the way he treasured it all. When I was twenty and moving out, I took a stapler from my parents home. Years later, when I'd moved the stapler with me to New York, my father found it in my apartment while visiting me there. He took the stapler with him back to Oregon. Apparently he'd been missing that particular stapler all the eight years it had been in my possession. My sister reports there are any number of similar staplers at the house and I can have one if I want. But honestly, I do not want a stapler.

Nor do I want piles of yarn or small pads of paper or pewter vases. I might be tempted by scissors, or local honey, but I don't need more of anything. Not really.

What I need is time. What I need is time stretched out and softly unfolding in front of me. Time unhindered by crisis or heartbreak or urgent business, just the business of walking and cooking and laundry and applying band-aids and bactine. Time just circling around the weeks like water, like leaves spiraling yellow to the ground.


Wednesday, August 03, 2016

of kindness, and cabbages, and the death of my father


Today marks one week since my father died.

It's not easy to write about my father. At least, it is not easy to write about my father in the manner people expect you to write about a father after he has passed. We did not have an easy relationship. He wasn't really such a good father.

The morning after my father died I walked seven miles before lunch. I crossed the railroad tracks to the spacious tree-lined neighborhood just east of my home, where the houses seem to preside rather than populate the streets. I usually walk in my own well-ordered neighborhood: small Craftsman homes, rope swings dangling over sidewalks, roadside vegetable gardens, beehives, bikes heaped on porches. But that morning I wanted to wander without knowing exactly where I was, so I crossed over tracks and past the golf course. The roads, no longer gridded, meandered as if they'd lost all track of time. The houses, too, were dreamlike—facades like elegant faces with half-lidded eyes, enormous shrubs like well-coiffed hair. The only people visible were landscapers armed with blowers and wackers.

I walked. Sometimes I cried. I didn't greet anyone because there was no one to greet.

When I was a child many people told me I was like my father. As I grew up this seemed to me more a burden than a boon. My father was not a happy man, and his bleak outlook on life seemed to drain joy and spontaneity from any endeavor. I did my best to not be like him, and yet many of my personality traits flowed directly from him anyway. The list of interests we shared is endless: photography, rock collecting, birding, weaving, botany, theology, paper-making, recycling, to name a few. Even making soup—the one kind of cooking I do without consulting a recipe, and by far my only polished skill in the kitchen—was one of his best as well.

Today my best friend sent me a poem. I texted her, this is the best poem ever! She replied it was written for you! But it could as well been written for my father.

T H E   A R T   O F   D I S A P P E A R I N G
by Naomi Shihab Nye

When they say Don't I know you?
say no.

When they invite you to the party
remember what parties are like
before answering.
Someone telling you in a loud voice
they once wrote a poem.
Greasy sausage balls on a paper plate.
Then reply.

If they say We should get together
say why?

It's not that you don't love them anymore.
You're trying to remember something
too important to forget.
Trees. The monastery bell at twilight.
Tell them you have a new project.
It will never be finished.

When someone recognizes you in a grocery store
nod briefly and become a cabbage.
When someone you haven't seen in ten years
appears at the door,
don't start singing him all your new songs.
You will never catch up.

Walk around feeling like a leaf.
Know you could tumble any second.
Then decide what to do with your time.

*  *  *  *  *

I am that grocery store cabbage, ducking down the aisle to avoid neighbors. And it's safe to say that my Dad was that cabbage too. He didn't go to parties. He didn't like restaurants where the tables were close together. He was a quiet, private person; more comfortable alone than in a room of people. I am the same way: I endure parties, taking long breaks to walk outside. I have spent many a party reading in the car (I rarely feel this is a poor choice).

A few weeks ago, when my father was still able to carry on a conversation, he said something along the line of It's not easy, but that's just how it is. Life is hard. And I cringed. As a child, it was oppressive for me to hear this message over and over. Life is unfair. Life is hard. People are ungodly. People will disappoint you. I countered my Dad that day, even though I'd sort of given up on countering him at this point. My life hasn't been all that hard, I said. And it is true, all the doom and gloom I'd expected after my childhood never panned out. In fact, the opposite happened. There was so much light and beauty everywhere, people wanting me to do well. Helping me. Light pouring in every window, slipping through every chink in the wall. Some people were bad eggs, yes, and bad things happened: disappointments, heartbreaks, mistakes. But overall, the good seemed so much more substantial; the beauty so much more compelling. And somewhere along the line I found that the darkness bending around the corner was more a challenge to be met than a condition to endure.

In the last days of my Dad's life we read to him from the Chronicles of Narnia. He'd read those books to us so many times as children, and we knew he loved them. It seemed fitting to read them back to him now. And yet I puzzle over my Dad's love C. S. Lewis' imaginary Narnia—where no matter how bad things seemed there was a griddle on the stove with bacon cooking and buttered bread, where light and solemnity and joy were abundant—with his own darkly suspicious outlook. It seems to me that Lewis' fantasy world was not made up of inaccessible things: friendship, food, valor, beauty, kindness, and honor are available to almost anyone. (Well, of course I'd also like a crimson cloak, a healing cordial, and a friendship with a courtly talking mouse).

Which brings me to this: while I inherited many traits from my father, depression was not one of them. Once I was able to reject the murky worldview of my childhood, things got a whole lot better. Although I may want to hide from people in grocery stores, it's not because they are—or I am— rotten or evil. It's because I'm an introvert and find small talk exhausting. So many of the things my father seemed unable to appreciate and value in himself, I find also in myself. And yet, here's the rub: they are a source of joy and pride to me. Solace, enjoyment, meaning, hope, mastery, connection, and even professional fulfillment spring from these same traits and interests I share with my father. I protect these things in myself, finding ways to be that let them shine most fully.

That day after my Dad died, while I wandered along sloping lawns and under old maples, I opened the On Being podcast on my phone. A new podcast popped up, a conversation with the poet Naomi Shihab Nye. Nye is one of my favorite poets, and has been posted on my blog many times before. But that day she talked about a poem of hers with which I wasn't familiar: Kindness. As I walked and held the loss of my father—a loss more keen for the sad brokenness of what wasn't—her words on loss, on sorrow, and on kindness walked with me. Her voice creating a path through the sadness, like light streaming through the leaves overhead, and kindness walking beside me.

K I N D N E S S
by Naomi Shihab Nye

Before you know what kindness really is
you must lose things,
feel the future dissolve in a moment
like salt in a weakened broth.
What you held in your hand,
what you counted and carefully saved,
all this must go so you know
how desolate the landscape can be
between the regions of kindness.
How you ride and ride
thinking the bus will never stop,
the passengers eating maize and chicken
will stare out the window forever.

Before you learn the tender gravity of kindness
you must travel where the Indian in a white poncho
lies dead by the side of the road.
You must see how this could be you,
how he too was someone
who journeyed through the night with plans
and the simple breath that kept him alive.

Before you know kindness as the deepest thing inside,
you must know sorrow as the other deepest thing.
You must wake up with sorrow.
You must speak to it till your voice
catches the thread of all sorrows
and you see the size of the cloth.
Then it is only kindness that makes sense anymore,
only kindness that ties your shoes
and sends you out into the day to gaze at bread,
only kindness that raises its head
from the crowd of the world to say
It is I you have been looking for,
and then goes with you everywhere
like a shadow or a friend.

Tuesday, May 16, 2006

boundaries, freedom and a funeral


Tonight I went to a funeral.

Or let's be honest: the tail end of a funeral. For a man I've spoken with a few times, who was wise and energetic and kind and brilliant, a man of renown and honor. I'd never attended an Orthodox funeral, and I can't say I've attended much of one now, arriving as late as I did.

I wasn't late because I was unaware of when it started. I left work fifteen minutes before it began. I came home. Had 2 1/2 slices of toast, an orange, a pickle, checked my email. I needed groceries (I still do), yet the fact of the funeral sat with me. It would be right to go, even late. I'm late to everything anyway.

And so I went.

My interaction with the world of seminary has always confused me. If the discussion is my work, I have no uncertainty. But when the question asked is what larger role it plays, or I play in it, I lose perspective. I gaze elsewhere, feel both confined and distanced. I have been looking further away lately. The events and happenings of the school seem remote: things that happen on a wooden stage, dramas that draw no blood or tears.

I think, perhaps wrongly, this isn't my life.
But tonight I stepped outside of the invisible boundaries I've constructed and into a story of faith, of a particular life and vocation. A story not confined, but free. And his story is part of a larger story--a narrative, a cloud of witnesses--in which my life too plays a small part.
As I kissed the body of Dr Pelikan I asked his prayers for us. Boundaries mean little to those who are free.

For now, perhaps, this is my life.